Travelers from history and their famous sea voyages

for the Transit of Venus in December, 1875, the present Tartar city is 23
kil
[According to the French astronomers (Fleuriais and Lapied) sent to Peking
for the Transit of Venus in December, 1875, the present Tartar city is 23
kil. 55 in circuit, viz. if 1 _li_ = 575 m., 41 _li_; from the north to
the south 5400 mtres; from east to west 6700 mtres; the wall is 13
mtres in height and 12 mtres in width.–H. C.]

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[Illustration: Yenking or Old Cambaluc A.D. 1290]

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do so on any account, holding that to be an evil and abominable thing
They are very careful not to meddle with each other”s wives, and will not
do so on any account, holding that to be an evil and abominable thing. The
women too are very good and loyal to their husbands, and notable
housewives withal.[NOTE 4] [Ten or twenty of them will dwell together in
charming peace and unity, nor shall you ever hear an ill word among them.]

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[A Chinese traveller, translated by M. Gueluy (_Desc. de la Chine
occidentales_, p. 41), says that the word _Yarkand_ is made of _Iar_,
earth, and _Kiang_ (_Kand?_), large, vast, but this derivation is
doubtful. The more probable one is that Yarkand is made up of _Yar_, new,
and _Kand, Kend_, or _Kent_, city.–H. C.]

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April, in the year of Christ 1269, and then they learned that the Pope was
dead
They departed from Layas and came to ACRE, arriving there in the month of
April, in the year of Christ 1269, and then they learned that the Pope was
dead. And when they found that the Pope was dead (his name was Pope * *),
[NOTE 1] they went to a certain wise Churchman who was Legate for the
whole kingdom of Egypt, and a man of great authority, by name THEOBALD OF
PIACENZA, and told him of the mission on which they were come. When the
Legate heard their story, he was greatly surprised, and deemed the thing
to be of great honour and advantage for the whole of Christendom. So his
answer to the two Ambassador Brothers was this: ‘Gentlemen, ye see that
the Pope is dead; wherefore ye must needs have patience until a new Pope
be made, and then shall ye be able to execute your charge.’ Seeing well
enough that what the Legate said was just, they observed: ‘But while the
Pope is a-making, we may as well go to Venice and visit our households.’
So they departed from Acre and went to Negropont, and from Negropont they
continued their voyage to Venice.[NOTE 2] On their arrival there, Messer
Nicolas found that his wife was dead, and that she had left behind her a
son of fifteen years of age, whose name was MARCO; and “tis of him that
this Book tells.[NOTE 3] The Two Brothers abode at Venice a couple of
years, tarrying until a Pope should be made.

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There are plenty of cities in this kingdom, but the capital is ERGUIUL.
You can travel in a south-easterly direction from this place into the
province of Cathay. Should you follow that road to the south-east, you
come to a city called SINJU, belonging also to Tangut, and subject to the
Great Kaan, which has under it many towns and villages.[NOTE 2] The
population is composed of Idolaters, and worshippers of Mahommet, but
there are some Christians also. There are wild cattle in that country
[almost] as big as elephants, splendid creatures, covered everywhere but
on the back with shaggy hair a good four palms long. They are partly
black, partly white, and really wonderfully fine creatures [and the hair
or wool is extremely fine and white, finer and whiter than silk. Messer
Marco brought some to Venice as a great curiosity, and so it was reckoned
by those who saw it]. There are also plenty of them tame, which have been
caught young. [They also cross these with the common cow, and the cattle
from this cross are wonderful beasts, and better for work than other
animals.] These the people use commonly for burden and general work, and
in the plough as well; and at the latter they will do full twice as much
work as any other cattle, being such very strong beasts.[NOTE 3]

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[This is quite exact; Mr. E. Delmar Morgan writes in the _Scottish Geog.
Mag._ January, 1892, p. 17: ‘Following the terminology of Yule adopted by
geographers, and now well established, we have (1) Pamir Alichur; (2)
Pamir Khurd (or ‘Little’); (3) Pamir Kalan (or ‘Great’); (4) Pamir
Khargosi (’of the hare’); (5) Pamir Sares; (6) Pamir Rang-kul.’–H. C.]

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CHAPTER IV.

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says of Persia: ‘In hunting the larger animals they make use of beasts of
prey trained for the purpose, _lions_, leopards, _tigers_, panthers,
ounces
We do not hear in modern times of Tigers trained to the chase, but Chardin
says of Persia: ‘In hunting the larger animals they make use of beasts of
prey trained for the purpose, _lions_, leopards, _tigers_, panthers,
ounces.’

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the Plain of Tenduc, with its numerous towns and villages, was the
extensive and well-cultivated plain which stretches from the Hwang-Ho,
past the city of Kuku-Khotan, or ‘Blue Town
In the absence of preciser indications, it is reasonable to suppose that
the Plain of Tenduc, with its numerous towns and villages, was the
extensive and well-cultivated plain which stretches from the Hwang-Ho,
past the city of Kuku-Khotan, or ‘Blue Town.’ This tract abounds in the
remains of cities attributed to the Mongol era. And it is not improbable
that the city of Tenduc was Kuku-Khotan itself, now called by the Chinese
Kwei-hwa Ch”eng, but which was known to them in the Middle Ages as
_Tsing-chau_, and to which we find the Kin Emperor of Northern China
sending an envoy in 1210 to demand tribute from Chinghiz. The city is still
an important mart and a centre of Lamaitic Buddhism, being the residence of
a _Khutukhtu_, or personage combining the characters of cardinal and
voluntarily re-incarnate saint, as well as the site of five great convents
and fifteen smaller ones. Gerbillon notes that Kuku Khotan had been a place
of great trade and population during the Mongol Dynasty.

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