Travelers from history and their famous sea voyages

Karkorum (_Mm
Sir Henry Yule says: ‘The evidence adduced in Abel Rmusat”s paper on
Karkorum (_Mm. de l” Acad. R. des Insc._ VII. 288) establishes the site
on the north bank of the Orkhon, and about five days” journey above the
confluence of the Orkhon and Tula. But as we have only a very loose
knowledge of these rivers, it is impossible to assign the geographical
position with accuracy. Nor is it likely that ruins exist beyond an
outline perhaps of the Kaan”s Palace walls.’

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CHAPTER XIII.

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NOTE 3.–Pauthier”s text has ‘_sont si_ honni _de leur moliers comme vous
avez ouy_.’ Here the Crusca has ‘_sono_ bozzi _delle loro moglie_,’ and
the Lat. Geog. ‘_sunt_ bezzi _de suis uxoribus_.’ The Crusca Vocab. has
inserted _bozzo_ with the meaning we have given, on the strength of this
passage. It occurs also in Dante (_Paradiso_, XIX. 137), in the general
sense of _disgraced_.

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NOTE 1.–All that region has been described as ‘a country divided into
deserts that are salt, and deserts that are not salt.’ (_Vigne_, I. 16.)
_Tonocain_, as we have seen (ch. xv. note 1), is the Eastern Kuhistan of
Persia, but extended by Polo, it would seem to include the whole of
Persian Khorasan. No city in particular is indicated as visited by the
traveller, but the view I take of the position of the _Arbre Sec_, as well
as his route through Kuh-Bann, would lead me to suppose that he reached
the Province of TUN-O-KAIN about Tabbas.

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[5] _Spere_, bundles of spars, etc., dragged overboard.

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not know the customs of the Court, are provided with places suited to
their rank; and these Barons are continually moving to and fro in the
hall, looking to the wants of the guests at table, and causing the
servants to supply them promptly with wine, milk, meat, or whatever they
lack
[There are certain Barons specially deputed to see that foreigners, who do
not know the customs of the Court, are provided with places suited to
their rank; and these Barons are continually moving to and fro in the
hall, looking to the wants of the guests at table, and causing the
servants to supply them promptly with wine, milk, meat, or whatever they
lack. At every door of the hall (or, indeed, wherever the Emperor may be)
there stand a couple of big men like giants, one on each side, armed with
staves. Their business is to see that no one steps upon the threshold in
entering, and if this does happen, they strip the offender of his clothes,
and he must pay a forfeit to have them back again; or in lieu of taking
his clothes, they give him a certain number of blows. If they are
foreigners ignorant of the order, then there are Barons appointed to
introduce them, and explain it to them. They think, in fact, that it
brings bad luck if any one touches the threshold. Howbeit, they are not
expected to stick at this in going forth again, for at that time some are
like to be the worse for liquor, and incapable of looking to their
steps.[NOTE 4]]

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side as the _Cuth_, which probably represents the Chinese form _Kiesie_
(as in De Mailla), or _Kuesie_ (as in Gaubil)
Friar Odoric speaks of the four barons who kept watch by the Great Kaan”s
side as the _Cuth_, which probably represents the Chinese form _Kiesie_
(as in De Mailla), or _Kuesie_ (as in Gaubil). The latter applies the term
to four devoted champions of Chinghiz, and their descendants, who were
always attached to the Kaan”s body-guard, and he identifies them with the
_Quesitan_ of Polo, or rather with the captains of the latter; adding
expressly that the word _Kuesie_ is Mongol.

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(_Dupr?de St. Maur_, _Essai sur les Monnoies_, etc., 1746, p. viii.; also
(on _saiga_) see _Pertz_, _Script._ XVII. 357; _Rubruq._ 312; _Golden
Horde_, 219-220, 521; _Ilch._ II. 166 seqq., 355-356; _D”Ohsson_, III.
412-413; _Q. R._ 177-180; _Ham. Wassf_, 154, 176; _Makrizi_, IV. 158;
_St. Martin_, _Mm. sur l”Armnie_, II. 137, 169; _M. Mas Latrie_ in
_Bibl. de l”c. des Chartes_, IV. 585 seqq.; _J. As._ sr. V. tom. xvii.
536 seqq.; _Schmidt, ber eine Mongol. Quadratinschrift_, etc., Acad. St.
P., 1847; Russian paper by _Grigorieff_ on same subject, 1846.)

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