May 31, 2007

We will now quit this subject, and I will proceed with my account of the

Filed under: explorers — chris @ 6:44 pm

countries lying in the direction between north-east and east
We will now quit this subject, and I will proceed with my account of the
countries lying in the direction between north-east and east.

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May 30, 2007

[There would appear (says the _Times of India_, quoted by the _Weekly

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Dispatch_, 15th September, 1889) to be a fine field of unworked romance in
the annals of Indian jugglery
[There would appear (says the _Times of India_, quoted by the _Weekly
Dispatch_, 15th September, 1889) to be a fine field of unworked romance in
the annals of Indian jugglery. One Siddeshur Mitter, writing to the
Calcutta paper, gives a thrilling account of a conjurer”s feat which he
witnessed recently in one of the villages of the Hooghly district. He saw
the whole thing himself, he tells us, so there need be no question about
the facts. On the particular afternoon when he visited the village the
place was occupied by a company of male and female jugglers, armed with
bags and boxes and musical instruments, and all the mysterious
paraphernalia of the peripatetic _Jadugar_. While Siddeshur was looking
on, and in the broad, clear light of the afternoon, a man was shut up in a
box, which was then carefully nailed up and bound with cords. Weird spells
and incantations of the style we are all familiar with were followed by
the breaking open of the box, which, ‘to the unqualified amazement of
everybody, was found to be perfectly empty.’ All this is much in the usual
style; but what followed was so much superior to the ordinary run of
modern Indian jugglery that we must give it in the simple Siddeshur”s own
words. When every one was satisfied that the man had really disappeared,
the principal performer, who did not seem to be at all astonished, told
his audience that the vanished man had gone up to the heavens to fight
Indra. ‘In a few moments,’ says Siddeshur, ‘he expressed anxiety at the
man”s continued absence in the aerial regions, and said that he would go
up to see what was the matter. A boy was called, who held upright a long
bamboo, up which the man climbed to the top, whereupon we suddenly lost
sight of him, and the boy laid the bamboo on the ground. Then there fell
on the ground before us the different members of a human body, all
bloody,–first one hand, then another, a foot, and so on, until complete.
The boy then elevated the bamboo, and the principal performer, appearing
on the top as suddenly as he had disappeared, came down, and seeming quite
disconsolate, said that Indra had killed his friend before he could get
there to save him. He then placed the mangled remains in the same box,
closed it, and tied it as before. Our wonder and astonishment reached
their climax when, a few minutes later, on the box being again opened, the
man jumped out perfectly hearty and unhurt.’ Is not this rather a severe
strain on one”s credulity, even for an Indian jugglery story?]

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May 29, 2007

Our familiarity with maps and atlases makes it difficult for us to think

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of the world in other terms than those of map and diagram; knowledge and
science have focussed things for us, and our imagination has in
consequence shrunk
Our familiarity with maps and atlases makes it difficult for us to think
of the world in other terms than those of map and diagram; knowledge and
science have focussed things for us, and our imagination has in
consequence shrunk. It is almost impossible, when thinking of the earth
as a whole, to think about it except as a picture drawn, or as a small
globe with maps traced upon it. I am sure that our imagination has a far
narrower angle–to borrow a term from the science of lenses–than the
imagination of men who lived in the fifteenth century. They thought of
the world in its actual terms–seas, islands, continents, gulfs, rivers,
oceans. Columbus had seen maps and charts–among them the famous
“portolani” of Benincasa at Genoa; but I think it unlikely that he was so
familiar with them as to have adopted their terms in his thoughts about
the earth. He had seen the Mediterranean and sailed upon it before he
had seen a chart of it; he knew a good deal of the world itself before he
had seen a map of it. He had more knowledge of the actual earth and sea
than he had of pictures or drawings of them; and therefore, if we are to
keep in sympathetic touch with him, we must not think too closely of
maps, but of land and sea themselves.

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May 28, 2007

_Size_ is the point in which the bird fails to meet Marco”s description

Filed under: explorers — chris @ 10:44 am

_Size_ is the point in which the bird fails to meet Marco”s description.
In that respect the latter would rather apply to the _Crossoptilon
auritum_, which is nearly as big as a turkey, or to the glorious _Mnl
(Lopophorus impeyanus)_, but then that has no length of tail. The latter
seems to be the bird described by Aelian: ‘Magnificent cocks which have
the crest variegated and ornate like a crown of flowers, and the tail
feathers not curved like a cock”s, but broad and carried in a train like a
peacock”s; the feathers are partly golden, and partly azure or
emerald-coloured.’ (_Wood”s Birds_, 610, from which I have copied the
illustration; _Williams, M. K._ I. 261; _Ael. De Nat. An._ XVI. 2.) A
species of _Crossoptilon_ has recently been found by Captain Prjevalsky in
Alashan, the Egrigaia (as I believe) of next chapter, and one also by Abb?
Armand David at the Koko Nor.

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May 27, 2007

[In the mountains there are vast numbers of sheep–400, 500, or 600 in a

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single flock, and all of them wild; and though many of them are taken,
they never seem to get aught the scarcer
[In the mountains there are vast numbers of sheep–400, 500, or 600 in a
single flock, and all of them wild; and though many of them are taken,
they never seem to get aught the scarcer.[NOTE 6]

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And in sooth this is a thing done on the greatest scale of magnificence

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that ever was seen
And in sooth this is a thing done on the greatest scale of magnificence
that ever was seen. Never had emperor, king, or lord, such wealth as this
manifests! For it is a fact that on all these posts taken together there
are more than 300,000 horses kept up, specially for the use of the
messengers. And the great buildings that I have mentioned are more than
10,000 in number, all richly furnished, as I told you. The thing is on a
scale so wonderful and costly that it is hard to bring oneself to describe
it.[NOTE 4]

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May 25, 2007

VI

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VI. SHRZ [(_Shir_ = milk, or _Shir_ = lion)–H. C.] representing the
province of Fars or Persia Proper, of which it has been for ages the chief
city. [It was founded after the Arab conquest in 694 A.D., by Mohammed,
son of Yusuf Kekfi. (Curzon, _Persia_, II. pp. 93-110.)–H. C.] The last
Dynasty that had reigned in Fars was that of the Salghur Atabegs, founded
about the middle of the 12th century. Under Abubakr (1226-1260) this
kingdom attained considerable power, embracing Fars, Kermn, the islands
of the Gulf and its Arabian shores; and Shrz then flourished in arts and
literature; Abubakr was the patron of Saadi. From about 1262, though a
Salghurian princess, married to a son of Hulaku, had the nominal title of
Atabeg, the province of Fars was under Mongol administration. (_Ilch.
passim_.)

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May 24, 2007

Let us turn now to the name of Nogodar

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Let us turn now to the name of Nogodar. Contemporaneously with the
Karaunahs we have frequent mention of predatory bands known as
_Nigdaris_, who seem to be distinguished from the Karaunahs, but had a
like character for truculence. Their headquarters were about Sijistn, and
Quatremre seems disposed to look upon them as a tribe indigenous in that
quarter. Hammer says they were originally the troops of Prince Nigudar,
grandson of Chaghatai, and that they were a rabble of all sorts, Mongols,
Turkmans, Kurds, Shls, and what not. We hear of their revolts and
disorders down to 1319, under which date Mirkhond says that there had been
one-and-twenty fights with them in four years. Again we hear of them in
1336 about Herat, whilst in Baber”s time they turn up as _Nukdari_, fairly
established as tribes in the mountainous tracts of Karnd and Ghr, west
of Kabul, and coupled with the Hazras, who still survive both in name and
character. ‘Among both,’ says Baber, ‘there are some who speak the Mongol
language.’ Hazras and _Takdaris_ (read _Nukdaris_) again occur coupled in
the _History of Sind_. (See _Elliot_, I. 303-304.) [On the struggle
against Timur of Toumen, veteran chief of the Nikoudrians (1383-84), see
Major David Price”s _Mahommedan History_, London, 1821, vol. iii. pp.
47-49, H. C.] In maps of the 17th century, as of Hondius and Blaeuw, we
find the mountains north of Kabul termed _Nochdarizari_, in which we cannot
miss the combination Nigudar-Hazrah, whencesoever it was got. The Hazras
are eminently Mongol in feature to this day, and it is very probable that
they or some part of them are the descendants of the Karunahs or the
Nigudaris, or of both, and that the origination of the bands so called,
from the scum of the Mongol inundation, is thus in degree confirmed. The
Hazras generally are said to speak an old dialect of Persian. But one
tribe in Western Afghanistan retains both the name of Mongols and a
language of which six-sevenths (judging from a vocabulary published by
Major Leech) appear to be Mongol. Leech says, too, that the Hazras
generally are termed _Moghals_ by the Ghilzais. It is worthy of notice that
Abu”l Fzl, who also mentions the Nukdaris among the nomad tribes of Kabul,
says the Hazras were the remains of the Chaghataian army which Mangu Kaan
sent to the aid of Hulaku, under the command of Nigudar Oghlan. (_Not. et
Ext._ XIV. 284; _Ilch._ I. 284, 309, etc,; _Baber_, 134, 136, 140; _J. As._
sr. IV. tom. iv. 98; _Ayeen Akbery_, II. 192-193.)

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May 23, 2007

NOTE 5

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NOTE 5.–Even among the Tibetans and Mongols burning is only one of the
modes of disposing of the dead. ‘They sometimes bury their dead: often
they leave them exposed in their coffins, or cover them with stones,
paying regard to the sign under which the deceased was born, his age, the
day and hour of his death, which determine the mode in which he is to be
interred (or otherwise disposed of). For this purpose they consult some
books which are explained to them by the Lamas.’ (_Timk._ II. 312.) The
extraordinary and complex absurdities of the books in question are given
in detail by Pallas, and curiously illustrate the paragraph in the text.
(See _Sammlungen_, II. 254 seqq.) [’The first seven days, including that
on which the demise has taken place, are generally deemed to be lucky for
the burial, especially the odd ones. But when they have elapsed, it
becomes requisite to apply to a day-professor…. The popular almanac
which chiefly wields sway in Amoy and the surrounding country, regularly
stigmatises a certain number of days as _tng-sng jt_: “days of
reduplication of death,” because encoffining or burying a dead person on
such a day will entail another loss in the family shortly afterwards.’
(_De Groot_, I. 103, 99-100.)–H. C.]

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