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on it; this is only to the very greatest of the Kaan”s barons, and it
confers on them his own full power and authority; so that if one of those
chiefs wishes to send a messenger any whither, he can seize the horses of
any man, be he even a king, and any other chattels at his pleasure
To certain very great lords also there is given a tablet with gerfalcons
on it; this is only to the very greatest of the Kaan”s barons, and it
confers on them his own full power and authority; so that if one of those
chiefs wishes to send a messenger any whither, he can seize the horses of
any man, be he even a king, and any other chattels at his pleasure.
[NOTE 4]

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tents called “Edjen-joro,” reputed to contain the bones of Jenghiz Khan
‘Their holiest place [of the Mongols of Ordos] is a collection of felt
tents called “Edjen-joro,” reputed to contain the bones of Jenghiz Khan.
These sacred relics are entrusted to the care of a caste of Darhats,
numbering some fifty families. Every summer, on the twenty-first day of
the sixth moon, sacrifices are offered up in his honour, when numbers of
people congregate to join in the celebration, such gatherings being called
_tilgan_.’ On the southern border of the Ordos are the ruins of
Boro-balgasun [Grey town], said to date from Jenghiz Khan”s time.
(_Potanin_, _Proc. R. G. S._ IX. 1887, p. 233.)

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people take them to India for sale, for they are horses of great price, a
single one being worth as much of their money as is equal to 200 livres
Tournois; some will be more, some less, according to the quality
In this country of Persia there is a great supply of fine horses; and
people take them to India for sale, for they are horses of great price, a
single one being worth as much of their money as is equal to 200 livres
Tournois; some will be more, some less, according to the quality.[NOTE 2]
Here also are the finest asses in the world, one of them being worth full
30 marks of silver, for they are very large and fast, and acquire a
capital amble. Dealers carry their horses to Kisi and Curmosa, two cities
on the shores of the Sea of India, and there they meet with merchants who
take the horses on to India for sale.

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you; but there are also plenty of Idolaters and worshippers of Mahommet
The rule of the province is in the hands of the Christians, as I have told
you; but there are also plenty of Idolaters and worshippers of Mahommet.
And there is also here a class of people called _Argons_, which is as much
as to say in French _Guasmul_, or, in other words, sprung from two
different races: to wit, of the race of the Idolaters of Tenduc and of
that of the worshippers of Mahommet. They are handsomer men than the other
natives of the country, and having more ability, they come to have
authority; and they are also capital merchants.[NOTE 4]

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occasion the Great Kaan and all his subjects made such a Feast as I now
shall describe
The beginning of their New Year is the month of February, and on that
occasion the Great Kaan and all his subjects made such a Feast as I now
shall describe.

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like the former except that you do see some wild asses
You then enter another desert which extends for four days; it is very much
like the former except that you do see some wild asses. And at the
termination of these four days of desert the kingdom of Kerman comes to an
end, and you find another city which is called Cobinan.

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lead a more virtuous life than the rest
You must know that there are among them certain religious recluses who
lead a more virtuous life than the rest. These abstain from all lechery,
though they do not indeed regard it as a deadly sin; howbeit if any one
sin against nature they condemn him to death. They have an Ecclesiastical
Calendar as we have; and there are five days in the month that they
observe particularly; and on these five days they would on no account
either slaughter any animal or eat flesh meat. On those days, moreover,
they observe much greater abstinence altogether than on other days.[NOTE
3]

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(No. 2461) ‘_Keshikten_, fortunate, happy, blessed.’

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Ho-si wu, which place, together with Yang-ts”un, were comprised in the
general name _Ma t”ou_ (perhaps the _Modun_ of M
‘With respect to Cachar Modun, Marco Polo intends perhaps by this name
Ho-si wu, which place, together with Yang-ts”un, were comprised in the
general name _Ma t”ou_ (perhaps the _Modun_ of M. Polo). Ma-t”ou is even
now a general term for a jetty in Chinese. Ho-si in the Mongol spelling
was Ha-shin. D”Ohsson, in his translation of Rashid-eddin renders _Ho-si_
by _Co-shi_ (_Hist. des Mongols_, I. p. 95), but Rashid in that case
speaks not of Ho-si wu, but of the Tangut Empire, which in Chinese was
called Ho-si, meaning west of the (Yellow) River. (See supra, p. 205).
Ho-si wu, as well as Yang-ts”un, both exist even now as villages on the
Pei-ho River, and near the first ancient walls can be seen. Ho-si wu means:
“Custom”s barrier west of the (Pei-ho) river.”‘ (_Palladius_, p. 45.) This
identification cannot be accepted on account of the position of Ho-si wu.
–H. C.]

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